On the Science of Changing Sex

Flipping the Bird

Posted in Book Reviews by Kay Brown on March 22, 2015

Flip_the_birdBook Review:  Galileo’s Middle Finger – Heretics, Activists, And The Search For Justice In Science, by Alice Dreger

Dr. Dreger’s latest book could be described as a coming of age story as it chronicles her journey from naive graduate student to a world class activist historian, seeker of Truth, Justice, and the American Way.  She truly is a super-hero, if any real, live human being can be.  Hers is a journey into social justice activism, only to find that many of the self-styled activists were searching for anything but social justice.

Dreger’s introduction to activism was the result of meeting modern examples of the very injustice that she had previously documented had occurred to people in the 19th Century when their bodies didn’t conform to the expected norms for males and females, the so called “Hermaphrodites”, which today we called “intersexed” or “people with Disorders of Sexual Development” (DSD).  Writing about her academic work on 19th Century treatment of intersexed people,

“…It ended up pushing me into two unfamiliar and intense worlds: contemporary sex politics and contemporary medical activism.  That’s because, thanks to the Internet, by the time I came to this topic, in the mid-1990s, something was going on that the Victorian doctors would never have imagined: People who had been born with various sex anomoalies had started to find each other, and they had started to organize as an identity movement.  Labeling themselves intersex, many gather under the leadership of Bo Laurent, the founder of the Intersex Society of North America, and after reading my Victorian Studies article, some of these intersex activists, including Bo, contacted me.  A couple wrote me simply to complain that they found some of my language offensive, apparently not realizing I was relaying Victorian rhetoric in my article.  By contrast, Bo got my work.  And she asked for my help in changing the way children born intersex were treated in modern medicine. … I hastened to tell Bo, “I’m a historian; I study dead people.”  However, once I understood what was really going on at pediatric hospitals all over the nation – once I understood that Bo’s clitoris had been amputated in the name of sex “normalcy” and that this practice was still going on – I felt I had to assist in her efforts.”

Dreger rose to that challenge, taking on a leadership role in the fight to end medically unnecessary surgeries on children with ambigous genitalia.  This entailed taking on the medical establishment, confronting them, insisting that they re-examine their protocols in the light of real damage to real people.  It took a while, years, but the work of these activists with whom Dreger worked, began to seriously effect the desired change.  While the work is not truly complete, it is well on the way.  In her book, she details the long hours, the difficulties encountered, but most importantly, the need for such evidence based activism, that the work of these activists was based on demonstrating the real outcomes of these surgeries, which diverged greatly from the view previously held, that these surgeries helped.  If the book went no further, it would be worth buying it.

But Dreger’s work, and her life, as she took a new position at Northwestern University would take another turn,

“It was shortly after this time that I took on a new scholarly project, one that without warning forced me to question my politics and my political loyalties … This was a project that suddenly changed me from an activist going after establishment scientists into an aide-de-camp to scientists who found themselves the target of activists like me.  Indeed, this project soon put me in a position I would never have imagined for myself; vilified by gender activists at the National Women’s Studies Association meeting and then celebrated at the Human Behavior and Evolution Society by the enemies of my childhood hero, Stephen Jay Gould.”

In 2003, J. Michael Bailey had published his book on femininity in males, The Man Who Would Be Queen.   This had set off a firestorm among a group of autogyenphilic transwomen who took exception to Bailey’s effort to popularize Ray Blanchard’s research which had shown that there were two etiologies leading to gender dysphoria, that there were two (and only two) types of transwomen, as different as night and day, one that was gynephilic, autogynephilic, and gender typical until they announced their intention to transition –  and the other that was exclusively androphilic and gender atypical since birth.  This led to a number of serious accusations of wrongdoing by Bailey, to which Dreger was asked by her friend Paul Vasey to investigate.  As Dreger expresses her initial reluctance,

“Still, I thought I knew from my background in science studies and a decade of intersex work how to navigate an identity politics minefield, so I wasn’t that worried when in 2006 I set out to investigate the history of what had really happened with Bailey and his critics.  My investigation ballooned into a year of intensive research and a fifty-thousand word peer-reviewed scholarly account of the controversy.  And the results shocked me.  Letting the data lead me, I uncovered a story that upended the simple narrative of power and oppression to which we leftist science studies scholars had become accustomed. – I found that, in the Bailey case, a small group had tried to bury a politically challenging scientific theory by killing the messenger.  In the process of doing so, these critics, rather than restrict themselves to argument over the ideas, had charged Bailey with a whole host of serious crimes, including abusing the rights of subjects, having sex with a transsexual research subject, and making up data.  The individuals making these charges – a trio of powerful transgender women, two of them situated in the safe house of liberal academia – had nearly ruined Bailey’s reputation and his life.  To do so, they had used some of the tactics we had used in the intersex rights movement. … but there was one crucial difference: What they claimed about Bailey simply wasn’t true.”

Here, I have to break from the usual traditional book review to share my own experiences in this story.  I personally know most of the players.  I was an active participant in Bo Laurent’s work, meeting with her on several occasions, donating money, and helping her in a minor way to raise funds from the transsexual community.  One of those transwomen who donated was at the time, also a friendly acquaintance of mine, Lynn Conway, one of the “trio of powerful transsexual women”.  The other two were Andrea James, who I had never heard of before, and Deirdre McCloskey, who my good friend (and college roommate) Dr. Joy Shaffer, had spoken of highly.  It was reading Dreger’s lengthy paper on the Bailey affair that upended MY life, led me to become friends with Kiira Trea and eventually to write this blog at her encouragement.  This blog is the direct result of Dreger’s history of the Bailey affair.  I can think of no greater testament to the power of a scholar’s work, than that it should inspire others to action.

But Dreger’s story is only just beginning,

“You can probably guess what happens when you expose the unseemly deeds of the people who fight dirty … Certainly I should have known what was coming – after all, I had literally written what amounted to a book on what this small group of activists had done to Bailey.  But it was still pretty uncomfortable when I became the new target of their precise and unrelenting attacks.  The online story soon morphed into “Alice Dreger versus the rights of sexual minorities,”  and no matter how hard I tried to point people back to documentation of the truth, facts just didn’t seem to matter.”

I must share, that I too was vilified by these same transwomen, when I openly supported Dreger, Bailey, Blanchard, and Lawrence.

Because of her experiences, Dreger set out on a new scholarly journey,

“Troubled and confused by this ordeal, in 2008 I purposefully set out on a journey – or rather a series of journeys – that ended up lasting six years.  During this time, I moved back and forth between camps of activists and camps of scientists, to try to understand what happens – and to figure out what should happen – when activists and scholars find themselves in conflict over critical matters of human identity.”

The result of those journeys is her new book.  It explores intersex, transgender, indigenous peoples of the South American rainforest, back to intersexed people again.  Its quite a journey, of which I can only barely touch upon in this review.  While I read the entire book with great pleasure, here I chose to focus on the section dealing with transgender and Bailey’s book and its aftermath.

In delving further into the book, one finds gems like this,

“When people ask me how transgender is different from intersex, I usually start by saying that intersex and transgender people have historically suffered from opposite problems for the same reason.  Whereas intersex people have historically been subjected to sex “normalizing” hormones and surgeries they have not wanted, transgender people have had a hard time getting the sex-changing hormones and surgeries they have wanted.  Both problems arise from a single cause: a heterosexist medical establishment determined to retain control over who gets to be what sex.”

She even has a very insightful explanation of why the “trio”, and many others in the autogynephilic transwomen’s community, went to war against Bailey,

“To understand the vehemence of the backlash against Bailey’s book, you have to understand one more thing.  There’s a critical difference between autogynephilia and most other sexual orientations; Most other orientations aren’t erotically disrupted simply by being labeled.  When you call a typical gay man homosexual, you’re not disturbing his sexual hopes and desires.  By contrast, autogynephilia is perhaps best understood as a love that would really rather we didn’t speak its name.  The ultimate eroticism of autogynephilia lies in the idea of really becoming or being a woman, not in being a natal male who desires to be a woman. … The erotic fantasy is to really be a woman.  Indeed, according to a vision of transsexualism common among those transitioning from lives as privileged straight men to trans women, sex reassignment procedures are restorative rather than transformative… For Bailey or anyone else to call someone with armour de soi en femme an autogynephile or even a transgender woman – rather than simply a woman – is at some level to interfere with her core sexual desire.  Such naming also risks questioning her core self-identity … When they felt that Bailey was fundamentally threatening their selves and their social identities as women – well, it’s because he was.  That’s what talking openly about autogynephilia necessarily does.”

There’s a wonderful bon mot moment in the movie, Desert Hearts, when a lesbian scholar vows that she will have her revenge on a homophobe when she writes her memoirs.  In this book, one could say that Dreger takes her revenge on McCloskey, Conway, and especially James by revealing evidence that they are not only autogynephilic, but knowingly so, as Dreger reprints text from an email from Andrea James to Anne Lawrence in 1998,

“A definition is inherently inclusive or exclusive, and there’s always going to be someone who doesn’t feel they belong in or out of a definition.  I got body slammed by the usual suspects in 1996 for recommending a Blanchard book.  Sure, he’s pretty much the Antichrist to the surgery-on-demand folks, and I’ve heard some horror stories about the institute he runs that justify the nickname “Jurassic Clarke.”  However, I found many of his observations to be quite valid, even brilliant, especially in distinguishing early and late-transitioning TS patterns of thought and behavior.  I’ve noticed in most TSs, and in “surgery addicts” especially, a certain sort of self-loathing, a drive to efface every shred of masculinity.  While I readily admit to my own autogynephilia, I would contend that my drives towards feminization seem to have a component pushing me from the opposite direction as well.”

Dreger goes on,

“OK, THIS WAS FASCINATING.  A prior admission to autogynephilia from James and what seemed to amount to the same from McCloskey – plus something very much like an ongoing tacit admission from Conway? – lying behind the attempts to bury Bailey.  All that spoke to motivation on the part of Conway et al.”

Personally, I find this damning, as James has made a special point of defaming a number of individuals in the transcommunity for supporting Anne Lawrence, Bailey, or Blanchard.  She writes scurrilous material on her website against Dreger, Bailey, Blanchard, Lawrence, and many other notable transwomen, including myself; all for writing about a phenomena of which she admits she experiences.

Dreger recounts her year of research on the Bailey affair, detailing the ways in which Conway and James attack Bailey and how she was able to discover the truth of the matter, setting the record straight.  She also recounts how these two transwomen then turned on her, attempting to blacken her name with the same tar filled brush.  In the end, it becomes clear, that though the experience was unpleasant, it lead her to connect with a number of other scholars who have wrongfully been attacked and vilified by other groups, in other fields.

At the end of the book, Dreger lays out recommendations for society and especially for social justice advocates, to follow an evidence based approach.  I would like to think that I would qualify as an exemplar of her recommendations, in my conduct of this affair and of my previous, and definitely of my future, activism.

I highly recommend purchasing and carefully reading this book:

http://www.amazon.com/Galileos-Middle-Finger-Heretics-Activists/dp/1594206082

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What the NEXT Wave of Transgender Activists Need to Know

Posted in Editorial by Kay Brown on December 9, 2014

CloudyThis post marks five years of writing on the subject.  It seems a good moment to stop and reflect on the reasons I’ve been writing, and to explore what has changed in my lifetime.  I’ve tried to keep the material mostly about the science and its implications.  It hasn’t always been easy, as there is in the background, from what I would call the “Second Wave” of transactivists, a powerful and very ugly, campaign of disinformation.  Why do I say, “Second Wave”?  Because I, and a few folks I knew from the ’70s and very early ’80s, were the “First Wave”.

Christine Jorgensen would undoubtedly have to be called the first, as she wrote and spoke about her life in the hopes that others like her would have a better life in the future. I still keep in my “memory box” a small ticket stub from the day that I attended a talk she gave at a local community college in February of ’76.  After she spoke, she welcomed the small cluster of transwomen who surrounded her, hoping to speak with their heroine.  Christine took a special interest in me, teasing me as a “Baby TS, all of eighteen years old!”

Silvia Rivera is of course oft mentioned when she spoke out from the streets of New York.  I’m sad that I never got the chance to meet Silvia before she died.  Other street warriors came forward, but their efforts were, sadly, largely symbolic, yet important none-the-less.  One of these was Angela Keyes Douglas.  I was with her the evening that she typed the infamous Sister letter that Janice Raymond would later, falsely, use as an example of transsexual misogyny, in her transphobic book, The Transsexual Empire.  Angela angrily pulled it fresh from her typewriter and asked me to review it.  It dripped with hyperbolic sarcasm, angry as she was over the transphobic treatment of Sandy Stone over her employment at Olivia Records, the seminal Womyn’s Music publisher.  I too was angry at the treatment that Sandy was enduring, being on friendly terms with her as well, but I diplomatically reported, “It’s too full of anger to do any good.”  Angela snorted, snatched the letter back from me, and posted it.  Even then, in ’77, it was very clear that Angela’s mind was deteriorating from progressive paranoid schizophrenia.

Joy_Candice

Dr. Joy Shaffer and Kay Brown in the mid-80s

Little known is the real hero of those very early days, transman Reed Erickson, who put his fortune to work helping both the gay and trans communities.  Through the ’60s and ’70s, he supported the Erickson Education Foundation, whose Executive Director, Zelda Suplee, an iconoclastic non-transsexual woman, was a lifeline, on the phone and through the mails, for many transsexuals who would otherwise have been all alone.  Zelda was a firm believer not only in the transsexual community, but in nudism and reincarnation.  Once, as I drove the three of us to a meeting of transactivists, my roommate, Dr. Joy Shaffer asked her, “Do you really believe in that stuff?”  Zelda quipped in reply, “It beats television!”

ACLUBut in the late ’70s came Joanna Clark, Jude Patton, and Joy Shaffer, who I’m proud to say invited me to join them in founding the ACLU Transsexual Rights committee.  Joanna and Jude also worked very closely with fabulously openly gay Paul Walker to continue the educational work of the recently defunct Erickson Foundation and to eventually found the Harry Benjamin Gender Dysphora Association (later renamed World Professional Association for Transgender Health (WPATH).  One night in the mid ’80s, Paul Walker, Joanna, Joy, and I were bar hoping in San Francisco, when we entered a bar that Paul liked to frequent, catering to mostly transwomen of color.  The patrons took one look at the towering whiteness of Joanna and informed us that “This is a private club.”  Joanna, with her typically irreverent, and oft dangerously inappropriate, sense of humor, loudly quipped, “Busted!!!”.  These would be the serious activists that pioneered efforts to work with lawmakers and the courts, physicians, surgeons, clinics and scientists… to earn legal and medical recognition, to enable the majority of transfolk to transition and receive appropriate and respectful medical and legal services.

From these early, daring days, came those that soon followed, expanding the ranks of organizations that took our early cutting edge openings, to expand it and now in most of the Western World we have nearly the legal recognitions and protections we need, with a few exceptions that we can all soon hope will be only a sad memory.

In the early ’90s, transactivists across the Western World began actively lobbying their governments.  In late ’96, transactivist lawyer, JoAnna McNamara asked me to work with her lobbying the Oregon legislature to address language in a new bill that would have stripped transfolk in that state of protections that JoAnna herself had only recently won in admistrative ‘court’.  I worked fulltime, alongside her, as we made appointments to speak to key legislators, using a deliberate one-two punch, in which she, as an older transitioner, not very “passable” would be assumed to be “the transsexual” discussed how transphobia worked to deny employment opportunities to transwomen like her.  As I sat quietly taking notes, I was assumed to be her natal female assistant… until I spoke up about what discrimination awaits transwomen like me who pass, but are later discovered by their employer… The sudden shocking realization would cause the legislator to rethink their opposition to our position.  It reached a climax in a public hearing about the bill in which the room was packed with transactivists that JoAnna and I had hurriedly put together on very short notice.  We won.  The anti-trans* languange was removed from the bill in committee.  Six months of full time lobbying paid off.

But from the very late ’90s came a Second Wave that took the previous work for granted… and started a new, and in my own personal opinion, disturbing direction. Not content with being able to transition and obtain legal recognition, these new activists have decided that they could bend the truth to their will, to use the power of the internet to coerce our best allies, the clinicians, therapists, medical practitioners, scientists, and even other transfolk, to ignore decades of clinical and scientific evidence regarding the uninvited dilemma that is transsexuality and transgender sexuality.  To my shame as a transwoman and transactivist, transfolk I knew and respected turned from respectability toward waging a vicious propaganda and slander campaign.

CedarStar

CedarStar

I first met Dr. Anne Lawrence in ’95, when Dr. Joy Shaffer brought her to have dinner at CedarStar, my Portland communal house.  While I prepared dinner, Anne and Joy explained Blanchard’s theory.  OF course, I totally understood and agreed, since I had been first educated about the very same issue when I was but 18 years old by my world wise transwoman of color friend, Marcella, who explained “older transistioners” as “… just TVs that need a bigger fix”.  I remember being amused at the thought that the scientists were finally proving it.

I first heard of Lynn Conway in 1982 from Joy’s father, who was a professor of electrical engineering.  Prof. Shaffer had proudly informed me that Lynn was also transsexual, offering the information to strongly encourage me to finish my undergraduate degree and apply at Stanford Graduate School, urging me to study to become an engineer like Joy’s younger sister was at the time, (joining my boyfriend’s mother in chorus, who being an engineer herself, also wanted her son’s girlfriend to also be an engineer). I finally met Lynn in the late ’90s, when she wrote to me regarding my TransHistory class I was teaching at the Harvey Milk Institute in San Francisco.  I had taken advantage of the web to post my class notes, which brought me to her attention.  I was very happy to finally meet this famous transsexual Silicon Valley pioneer.  Of course, during our conversations, during her frequent visits, over dinner, lunch, and at my house, etc.  I had a chance to explain Blanchard’s two type taxonomy.  I was under the honest impression that she understood and agreed with it.

Then, in 2003, Lynn called asking me to join her in protesting Bailey’s new book that she thought was so dangerous, The Man Who Would Be Queen.  Though I hadn’t read it, I had no interest in protesting what I personally believed was true.  Seriously, I can’t imagine what would lead Lynn to believe that I would join in a fight to deny the science I knew to be true.  But, I was not to take the steps that lead to this blog until I read Alice Dreger’s history of the horrendous behavior of these ‘Second Wave’ transactivists. In 2008, I read Alice’s article, Bailey’s book, and corresponded with a number of the players, including Bailey and Kiira Triea, who became a friend as a result.  I was horrified.  I was also ashamed; ashamed for our community, ashamed for my earlier cowardice for not having tried to stop Lynn and the others.  These people, our community, behaved abominably.  They attacked the very people who were working hard to understand us, to help us.  They falsely vilified both non-transfolk and transfolk alike, members of our own community… and established a poisonous atmosphere of fear and intimidation that persists. As Bailey and Kiira wrote in 2007,

“Beyond denying the role of autogynephilia in MtF transsexualism, some transsexual activists have mounted attacks on those who publicly disagree with them. In 2003, the first author published a book, The Man Who Would Be Queen, about male femininity, including MtF transsexualism. The section on transsexualism included summaries of Blanchard’s theory illustrated by transsexual women of both types whom he had met, and who agreed to let their stories be included. Upon publication, there was a firestorm of controversy among some MtF transsexuals. Most notably, the transsexual activists Lynn Conway (2006) and Andrea James (2006) led an internet “investigation” into the publication of the book. Conway (2004) likened the book to “Nazi propaganda” and said that it was “transsexual women’s worst nightmare.” As a result of Conway’s and James’s efforts, a number of very public academic, personal, and professional accusations were made against the first author. None of these accusations was true (Bailey 2005). The attacks on The Man Who Would Be Queen were precisely an attempt to punish the author for writing approvingly about Blanchard’s ideas, and to intimidate others from doing so.  The second author was also attacked by some of the same transsexuals after she helped create the Website transkids.us. This website was created by a group of homosexual transsexuals, or “transkids,” their nonclinical name for themselves, to educate the clinical and research communities in the wake of the controversy regarding The Man Who Would Be Queen. The writings on the site both endorsed Blanchard’s distinction between homosexual and autogynephilic MtF transsexuals and criticized the standard feminine essence narrative as being both false and harmful to homosexual MtF transsexuals. Subsequently, Andrea James (2007) conducted highly personal attacks on individual transkids (including the second author), urging that these transkids be exposed and asserting that they were “fakes” because they would not reveal their identities publicly”.

As an example of this attempt to intimidate those who might speak out… and “discredit” those who do, James spent a year trying to figure out who the last of the transkids.us website authors, “Cloudy” was… while simultaneously attempting to convince the trans-community that “Cloudy” was yet another “fake”.  After she discovered that I was “Cloudy” she attempted to intimidate me by email and phone, in which Conway participated in a minor way.  James, failing to intimidate me from further writing on this subject, produced a scandalously scurrilous webpage, describing me as both “fringe” and… well… you can search for it yourself.

Let my experience be an object lesson for the NEXT wave of transactivists.  It is not enough to work to change the world… we need to make sure that we ourselves maintain the values that we would wish in others: respect, cooperation, open-mindedness, kindness.  We need to stand up against bullies, even our own… NO, Especially our own. Above all… we need to maintain and reward a search for the truth, even if it is an uncomfortable truth.

References: Bailey, J. Michael – Triea, Kiira. “What Many Transgender Activists Don’t Want You to Know: and why you should know it anyway” – Perspectives in Biology and Medicine, Volume 50, Number 4, Autumn 2007, pp. 521-534 DOI: 10.1353/pbm.2007.0041

Alice D. Dreger, “The Controversy Surrounding The Man Who Would Be Queen: A Case History of the Politics of Science, Identity, and Sex in the Internet Age” – Archives of Sexual Behavior, June 2008, Volume 37, pp 366-421 DOI: 10.1007/s10508-007-9301-1

Alice D. Dreger, “Galileo’s Middle Finger – Heretics, Activists, And The Search For Justice In Science“, 2015

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Losing Kiira

Posted in Editorial by Kay Brown on November 4, 2012

Cloudy“My heart has joined the thousand, for my friend stopped running today.”
–Richard Adams, in Watership Down

Two days ago, on the 2nd of November, my friend and collaborator on the transkids.us website, Kiira Triea (AKA Denise Magner), died of cancer.  I am not alone in mourning her loss.  Her sister will miss her most.  But our mutual friend, Alice Dreger will miss her acutely.  Alice has written a fitting tribute to Kiira on her blog, far better than anything that I will be able to write.

I first corresponded with Kiira in early 2008, as I had just discovered Alice’s article on the contretemps surrounding Bailey’s The Man Who Would Be Queen and wanted to learn as much as I could about the events for myself, as I felt an irrational personal guilt for not having paid attention to what happened in 2003.  I felt guilty for not having spoken out against the rampant ugliness at the time.   I needed to do something.  In Kiira, I found a path forward.  We corresponded at great length and had long, almost weekly phone calls.  After a year or so of these conversations, I gathered the courage to finally speak out and write an essay of my own to add to those already on the transkids.us website.  I knew full well that I was inviting down the wrath of those who opposed the science that Bailey had written about… and was not disappointed.  However, I had joined good company.

With Kiira’s encouragement, I began this blog to explore and explicate the science… to tell the truth.

Our correspondence and conversations also covered our personal lives.  Strange, that in Kiira, whose biology was so different than mine, I should find a kindred spirit.

Correspondence and long distance phone calls are all well and good, but no substitute for face to face, in person dialog, so a few years ago, I bought her tickets to travel from her home in Maryland to my home in California, as Kiira and her sister were as poor as church mice.  My daughter and I picked her up at the airport.  From her writing and her wicked, witty, dialog during our phone conversations, I had always pictured her as a strong, almost Amazon-like, warrior.  Instead, she was a frail, delicate, very feminine middle-aged woman who I felt concern for her lest the cold California winter winds whisk her away.  She spent a week at our house, during which I had the uncomfortable feeling that I was seeing in her a deep pain that could never be healed.

Though I will miss her, I sincerely hope that she can now find healing balm.

Addendum 11/25/2012:

When I began to write this blog, Kiira impressed upon me the guidelines that she and the other contributors to the Transkids.us website followed, of keeping the essays largely non-personal, only describing ourselves to the extent necessary to explain who we were as a population, not as individuals.  This had two purposes.  First, it protected the identities of the young people who were involved in creating the content of the original 2004-2005 website (whose identities and photos she DID share with me).  Second, it was an effort to be as objective as is humanly possible regarding the differences between the two types of MTF transwomen.  This effort to protect the identities of the contributors allowed a number of people who opposed publishing and exploring documentation of the differences to question whether such individuals even existed,  even to the extent of stating and/or insinuating that Kiira made up those individuals as a “hoax”, in an effort to cast doubt on the information contained on the website.  In a way, it was an unearned complement to Kiira, as it presupposed that Kiira had the literary talent to write in what even a cursory examination of the essays will show are completely different and consistent writing styles, the individual “voices” of those very real young transwomen.  The simple truth was that Kiira loved these kids, and as the website-mistress, worked hard to protect them from being “outed” and libeled, by those same opponents.  Opponents who have shown themselves to be devoid of honor and decency, having gone to great lengths to vilify and smear those who have merely said or written about the science or politics of the transcommunity.

Those in the trans-community who know, or just suspect, who I am, know that from my many years of transactivism and personally aiding transfolk of all kinds, that I would never participate in any “hoax”, and that I would never do anything I knew would harm any individual or community.  Kiira is gone.  I have inherited her mission.  I intend to maintain the existence of the transkids.us website largely untouched, as she created it, to honor her and those young transwomen who created it.  But her passing has left me to my own ideas of how I should explore the differences, both scientific and political, here on my own blog.

Further Reading:

Essay on Responsibility and Bullying in the Transgender Activist Community

Book Review of Galileo’s Middle Finger by Alice Dreger.

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